Roma 11:2

11:2 God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel?

Roma 11:7

11:7 What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The ¹  rest were hardened,

Roma 11:11

11:11 I ask then, they did not stumble into an irrevocable fall, ²  did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel ³  jealous.

Roma 11:25-26

11:25 For I do not want you to be ignorant of this mystery, brothers and sisters, ⁴  so that you may not be conceited: A partial hardening has happened to Israel ⁵  until the full number ⁶  of the Gentiles has come in. 11:26 And so ⁷  all Israel will be saved, as it is written:

“The Deliverer will come out of Zion;

he will remove ungodliness from Jacob.

[11:7]  ¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[11:11]  ² tn Grk “that they might fall.”

[11:11]  ³ tn Grk “them”; the referent (Israel, cf. 11:7) has been specified in the translation for clarity.

[11:25]  ⁴ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[11:25]  ⁵ tn Or “Israel has experienced a hardening in part until the full number of the Gentiles has come in.”

[11:25]  ⁶ tn Grk “fullness.”

[11:26]  ⁷ tn It is not clear whether the phrase καὶ οὕτως (kai Joutws, “and so”) is to be understood in a modal sense (“and in this way”) or in a temporal sense (“and in the end”). Neither interpretation is conclusive from a grammatical standpoint, and in fact the two may not be mutually exclusive. Some, like H. Hübner, who argue strongly against the temporal reading, nevertheless continue to give the phrase a temporal significance, saying that God will save all Israel in the end (Gottes Ich und Israel [FRLANT], 118).